SNIPPETS FROM THE HARD COPY UR LIBRARY OF RODGER TUTT

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SOMETHING TO PONDER

THE NEW BIRTH CONTRASTED WITH THE NEW CREATION

http://concordant.org/expositions/human-destiny/new-birth-new-creation/

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THE OFFER - Kenneth Larsen

Perhaps it's ill-conceived

The "Offer" – Kenneth Larsen

Imagine this scenario. An automobile manufacturer builds a vehicle
model which it hopes will become a great success. During testing,
however, it becomes apparent that the car suffers from a severe design
flaw and would pose an imminent danger to the public were it released
for sale. Instead of correcting the flaw, the manufacturer decides it
has a better idea; it mentions the flaw on page 122 of the owner's
manual and explains there how the owner can have the defect corrected
at the nearest dealership "free of charge".

Does it appear rather lopsided that the vehicle is sold to
unsuspecting customers with little if any mention of the design
defect? Does it appear rather absurd that the responsibility for
discovering the dangerous defect and having it corrected falls upon
the buyer, when the builder could have fixed the problem before taking
the car to market?

Imagine this scenario. Because of the sin of our forefather, Adam, we
all inherit sin and mortality. None of us are tested as he was, in
order to see if we will be a righteous person or a sinner; we are all
given mortality. Our choices have nothing to do with our present
condition as sinners; we are born that way.
As for salvation from sin and death, that will depend on finding the
proper message and acting on it in an effective manner; otherwise the
condition we inherit at birth will be our everlasting downfall.

Does it appear rather lopsided that the condemnation is universal and
our choice has nothing to do with it, but our salvation from that
condemnation requires our active participation? Does it appear rather
absurd that the responsibility for obtaining salvation depends, in the
final analysis, upon each individual, while we are in no way
responsibe for our needing that salvation in the first place? Doesn't
it seem strange that perdition is an inherited condition, while
salvation is only an "offer" made to those fortunate enough to stumble
upon it?

Fact is, salvation is not an offer we happen upon; it's a gift. And a
Savior is One Who saves. In 1 Timothy 4:9-11, we read, "Faithful is
the saying and worthy of all welcome (for for this are we toiling and
being reproached), that we rely on the living God, Who is the Saviour
of all mankind, especially of believers. These things be charging and
teaching." God is the Savior of all mankind, for salvation is the
destiny of all. 1 Cor. 15:20-28; 1 Tim. 4:10; Jn. 12:32; Col. 1:20;
Eph. 1:10; Ro. 5:18, 19; Phil. 2:9-11. God is the Savior of believers
especially because He prefers some from the beginning for salvation
now and during the eons of the eons (2 Thes. 2:13; Rev. 20:4, 5).
Others are vessels of indignation, as indicated in Romans 9, and will
not be saved until the consummation mentioned in 1 Cor. 15:24.
Salvation is not an "offer"; God enlightens all, at the time He
chooses. John 1:9-13.

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YOU HAVE HEARD THAT IT WAS SAID – Kenneth Larsen

"You hear that it was declared, 'You shall be loving your associate' and you shall be hating your enemy. Yet I am saying to you, Love your enemies, and pray for those who are persecuting you, so that you may become sons of your Father Who is in the heavens, for He causes His sun to rise on the wicked and the good, and makes it rain on the just and the unjust. For if ever you should love those who are loving you, what wages have you? Are not the tribute collectors also doing the same? And if ever you should greet your brothers only, what are you doing that is excessive? Are not those of the nations also doing the same? You, then, shall be perfect as your heavenly Father is perfect." Matt. 5:43-48.

You have heard that it was said, "God hates those people so much He's going to torment them in the flames."
But God says, "To no one render evil for evil; rather, conquer evil with good. In doing this, you will be heaping embers of fire on his head." Ro. 12:17-21.

You have heard that it was said, "God offers salvation to all mankind, but only saves those who believe before they die."
But God says, "I AM the living God, the Savior of all mankind, especially of believers. These things be charging and teaching." 1 Timothy 4:10, 11.

You have heard that it was said, "Some people are impossible to save; their stubborn will is just too strong!"
But God says, "With Me nothing is impossible; no one is stronger than Me!" Matt. 19:25, 26; 1 Cor. 10:22.

You have heard that it was said, "God wishes He could reconcile all the estranged on earth and in the heavens, but He has to have cooperation from those on earth; He can't do it alone. As for those estranged in the heavens, they're hopeless."
But God says, "Through Christ I will reconcile all to Myself (making peace through the blood of His cross), through Him, whether those on the earth or those in the heavens." Colossians 1:20, 21.

You have heard that it was said, "For even as, in Adam, all are dying, thus also, all those who are in Christ shall be vivified."
But God says, "For even as, in Adam, all are dying, thus also, in Christ, shall all be vivified." 1 Cor. 15:22.

You have heard that it was said, "Seek God and you'll be saved. Your salvation depends on how you exercise your free will. If you're lost, it will be your own fault."
But God says, "No one is seeking Me. All avoid Me. Consequently, then, it is not of him who is willing, nor of him who is racing, but of My mercy." Romans 3:11, 12; 9:16.

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WORTH REPEATING

#1 - A SNIPPET FROM REDEMPTION ALL IN ALL - RAY PRINZING (my earthly hero and mentor)

"Aionian punishment means of the age, or age during. It is a period of time designated by God for the bringing to naught that which is wrong. God will mete out exactly the amount of time necessary for correction, but it will not be prolonged beyond that which is needed. All of God's punishments are corrective in nature, motivated by His love, and used to work into our good and His praise."

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#2 – A SNIPPET FROM ALL IN ALL – A.E. KNOCH

"The terms translated 'forever' and 'everlasting' and 'never' are human perversions which could never have deceived us if they had been consistently rendered. They denote definite divisions of time called ages or eons. All together they form a distinct portion of time called eonian times. Destruction, like salvation, is eonian. It is not the end or aim of God. God destroys nothing that He will not restore. He loses nothing that will not return to Him laden with praise and glory for Himself. Destruction is a passing process, not a finished goal. Through God it will work out the welfare of all of His creatures and the glory of our Saviour."

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#3 – A SNIPPET FROM THE PROBLEM OF EVIL AND THE JUDGMENTS OF GOD – A.E. KNOCH

"I, for one, freely confess that, without a knowledge of the consummation, when God will reconcile all and become All in all, I could not have confidence in a deity who allowed the world to work itself into such a mess, and who can do little more for most men than to sweep them into destruction, extinction or torment.

But now, how can I distrust God? Mankind is just where He has brought it. The effect of all the present evil and distress will be salutary. God will get glory out of it, and men will be prepared by it to appreciate the gifts He has in store for them all."

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#4 – A SNIPPET FROM THE INESCAPABLE LOVE OF GOD – THOMAS TALBOTT

"The corrective effects of kolasis aionios last forever. But as a means to an end, it will not last any longer than is necessary to produce the end for which it exists in the first place.

When we finally weary of our own selfishness, petty jealousies, and lust for power; when we learn at last, perhaps through bitter experience, that these lead only to ruin and cannot bring enduring happiness, that nothing short of union with God and reconciliation with others will satisfy our own deepest yearnings; when we discover that the Hound of Heaven has finally closed off every alternative to such a union, we shall then, each of us, finally embrace the destiny that is ours."

[marie glen]

 :thumbsup: :cloud9:

Amen.. when will "all the ends of earth.. remember and turn to the LORD, and all families of the nations.. worship before Him"? Psalm 22:27.  (Has to be between the general resurrection and the "all in all" event??) Jesus said He will draw all to Himself.. Jn.12:32.

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#5 – A SNIPPET FROM A TREATISE ON ATONEMENT – HOSEA BALLOU

"We are told of a god who created millions of beings whom he intends for endless torments and puts His whole design into execution; and this is called supreme goodness.
In millions of cases this god finds it most for his glory to make his rational, hoping, wanting creatures endlessly miserable.

We are likewise told of a devil who acts for his own gratification, and who delights in making God's creatures miserable; and this is called badness.

Shall we thus represent our kind and merciful Father from Whom streams of goodness continually flow to His wanting, needing creatures? No; let every vibration of sense within us acknowledge His bountiful hand which will never close."

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#6 – A SNIPPET FROM SALVATOR MUNDI: OR, IS CHRIST THE SAVIOUR OF ALL MEN? – SAMUEL COX

"By insisting on an interpreted translation of a Greek word, would you have the vast majority of men damned to an everlasting torture in order that you may feel quite sure that your timid soul will sit and sing itself away in everlasting bliss?

The main object of this book is to encourage those who faintly trust "the larger hope" to commit themselves to it wholly and fearlessly by showing them that they have ample warrant for it in scriptures of the New Testament."

[marie glen]

That sounds like an awesome book for those not fully convinced! / not able to see it so plainly in the scriptures.. or maybe they don’t read the Bible enough to see it..

[MusicLover123]

I think the problem is, is the church tells these people how to interpret Scriptures, and force feeds doctrine baggage, so they see some of these verses, and automatically think of it through their doctrines, and not through the Spirit.

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#7 – A SNIPPET FROM GOD'S RULES FOR SCRIPTURAL INTERPRETATION AND MAN'S PLACE IN GOD'S PURPOSE – CHARLES J. PEART

"Sinners do not go away into everlasting punishment. They go into eonian correction. Thank God for the Concordant literal translation, which some in their blindness are condemning. When leaders in the church today condemn something I would be the first one to rush out and get it and examine it for myself. Do not make the mistake of thinking that the majority have the truth. It has never been that way and it is not now.

The unscriptural tradition assigning a limit beyond which Christ has no power to save the obstinate sinner has spread universally. It is worldwide. It claims that the will of man can successfully oppose the power and will of God. "God wills all mankind to be saved" (1Tim.2:4). Let us follow our Lord in His denunciation of tradition that makes void the word of God. Let us revel in the full extent of Christ's work and God's victory for all mankind."

[marie glen]

 :thumbsup: :thumbsup: :thumbsup:

And amen ML..

[joeteekay]

I continue to be pleasantly surprised that there are many (although really a small number in the entire scheme of things) that believe that God will save ALL.  :banana:

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#8 – A SNIPPET FROM THE PURPOSE OF GOD'S WILL – GUY MARKS

"God prearranged it all, from the fall of man to the glory of the consummation. Not one thing was left to chance. All was founded on His wisdom.

To some, evil is never to cease. God is never able, as they see it, to bring about so much good that all evil will vanish. They try to justify God with the false teaching that man is a free moral agent, whereas the only freedom of man which the scriptures affirm is the freedom of deliverance we find alone in Christ Jesus."

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#9 – A SNIPPET FROM A CLOUD OF WITNESSES – J.W. HANSON

"The deliverance of the whole human family from sin and sorrow, its final holiness and happiness, has been the thought of multitudes, even when the prevailing doctrines around them were wholly hostile."

A book of quotes by a multitude of believers in universal salvation.

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#10 – A SNIPPET FROM TRUTH AS I SEE IT – W.F. SALTER

"Does God not love His enemies, even as He has taught us to love ours? If He fails to reconcile even one, must it not be due to a lack of love, or of power? These qualities find their source in Him! So of a certainty He shall bring circumstances to bear which shall ultimately cause all to know, with understanding, His great love manifested in the gift of His Son, and this in turn shall fill each heart with adoration and love, and praise to God.

When God's plans for the ages of time (eonian times) have been accomplished, every experience of man will, under the guidance of His wisdom, work together with every other experience for man's highest ultimate good, and thus redound to God's honour and glory."

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#11 – A SNIPPET FROM A SHORT HELP AND INCENTIVE TO AN UNBIASED INQUIRY INTO THE SCRIPTURE TRUTH OF UNIVERSALISM OR THE FINAL RESTORATION OF ALL THINGS – R. ROE

"The adjective aionios, in the case of the wicked, is restricted to a limited period by its noun kolasis; of which the literal sense is clipping or pruning. It means the kind of punishment which tends to the improvement of the criminal. If endless were the sense of the adjective describing chastisement, it would represent God as acting under the influence of an endlessly vain expectation.

The belief of the Universalist includes a reconciliation of the tenets of Calvinism and Arminianism, by uniting the leading doctrines of both as far as they are found in the Scriptures; from which union they believe that the sentiment of Universal Restoration naturally flows."

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#12 – A SNIPPET FROM THE FIVE SMOOTH STONES OF THE KINGDOM – IRENE LINDSAY

"It is a great giant, this one called eternal hell!!! It can only be killed by the stone of truth taken from the running waters of God's word. These waters have been running for a long time, but the stone to kill the giant is ready now.

God told Israel to set everything free in the year of Jubilee. God is going to have a Jubilee in totality over all sin, all death, and all destruction in this world. This world belongs to God and it shall be restored and shine with glory. God's tapestry is unrolling bit by bit, and when it is all unrolled, the great Jubilee of rest for the entire universe will be unveiled."

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#13 – A SNIPPET FROM TIME AND ETERNITY A BIBLICAL STUDY - G.T. STEVENSON

"Many plain direct statements in the sacred scriptures declare that the purpose of God through our Lord Jesus Christ is to bless all humanity and to bring the whole universe into harmony with Himself.

How can this be if myriads of mankind whom He so loves were to be kept alive forever in hopeless misery? And what kind of a god could love the sinner with Calvary love until he died, and then leave him in indescribable suffering eternally?"

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#14 – A SNIPPET FROM THE DIVINE DESTINY – K. ROSS MCKAY

"The great enmity of mankind is but a background to magnify and display the far greater love of our God. Such love is as measureless as it is timeless; a vast portion being yet unrevealed. 'And having made peace through the blood of Christ's cross, by Him to reconcile all unto Himself, whether those on the earth or those in the heavens.' This plan of the ages is our Lord's ultimate purpose according to the declared will of Almighty God. This is the divine destiny of all in His creation. This is love that never fails."

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#15 – A SNIPPET FROM IS HELL ETERNAL? – MIKKEL DAHL AND JON R. WELKER

"Many Christian ministers seek only to search out passages of scripture that corroborate the eternal hell school of theology to which they belong; and whatever passages are unfortunately found in conflict are put through the required interpretations and contortions to disqualify for entry. Christian ministers all have posts to fill; they have a job to hold down; wherefore they dare not reach out for truth lest they should see too much and their conscience disturb them and their livelihood be imperilled."

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#16 – A SNIPPET FROM THE DOCTRINE OF ETERNAL TORMENTS OVERTHROWN – by Samuel Richardson, edited by Thomas Whittemore, and published by Thomas Whittemore in 1833. On page 85, Whittemore says that Richardson wrote his book nearly 200 years before 1833.

First of all, there is what Richardson wrote nearly 200 years before 1833: "The doctrine of endless hell torments hath caused many to murder themselves, taking away their own lives by poison, stabbing, drowning, hanging, strangling, and shooting themselves, casting themselves out of windows, and from high places, to break their necks and by other kinds of death, that they might not live to increase their sin, and increase their torments in hell."

Now here is what Whittemore the editor, wrote at the bottom of the page nearly 200 years later in 1833:
"Here we see the same dreadful effects attended the doctrine of endless misery nearly 200 years ago which attend it now. It was then the cause of anxiety, despair, and suicide, as we suppose it always was before, where fully believed, and as we know it has been of late years. Let posterity know, that within the last ten years, there have been a large number of suicides, which must be attributed to the doctrine of endless torment. That doctrine makes men melancholy; it drives them to despair; they know not what to do; and they sever the brittle thread, Fathers and Mothers, in repeated instances in the United States, have murdered their children, lest they should grow up, and commit sin, and be damned. Can a doctrine which produces such dreadful consequences be the doctrine of God?" End of Quote.

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#17 – A SNIPPET FROM THE GREEK WORD AION – AIONIOS TRANSLATED EVERLASTING – ETERNAL IN THE HOLY BIBLE SHOWN TO DENOTE LIMITED DURATION – JOHN WESLEY HANSON

"The word aidios (not aionios) was in universal use among the non-Christian Greek Jews of our Savior's day, to convey the idea of eternal duration, and was used by them to teach endless punishment.

Jesus never allowed himself to use it in connection with punishment, nor did any of His disciples but one, and he but once, and then carefully and expressly limited its meaning. Can demonstration go further than this to show that Jesus carefully avoided the phraseology by which His contemporaries described the doctrine of endless punishment? Jesus never adopted the language of His day on this subject. Their language was aidios timoria, endless torment. His language was aionion kolasin, age-lasting correction. They described unending ruin, He, discipline, resulting in reformation."
AIÓN -- AIÓNIOS
http://www.tentmaker.org/books/Aion_lim.html
See the first item under APPENDIX
AIDIOS – AN IMPORTANT WORD CONSIDERED