The creation in Christ

Started by FineLinen, August 25, 2021, 08:34:15 PM

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FineLinen

All things were made by him, and without him was not anything made that was made. In him was life, and the life was the light of men. John 1: 3,4

It seems to me that any lover of the gospel given to thinking, and especially one accustomed to the effort of uttering thought, can hardly have failed to feel dissatisfaction, more or less definite, with the close of the third verse, as here presented to English readers.

It seems to me in its feebleness, unlike, and rhetorically unworthy of the rest. That it is no worse than pleonastic, that is, redundant, therefore only unnecessary, can be no satisfaction to the man who would find perfection, if he may, in the words of him who was nearer the Lord than any other. The phrase 'that was made' seems, from its uselessness, weak even to foolishness after what precedes: 'All things were made by him, and without him was not anything made that was made.'

My hope was therefore great when I saw, in reading the Greek, that the shifting of a period would rid me of the pleonasm. If thereupon any precious result of meaning should follow, the change would not merely be justifiable--seeing that points are of no authority with anyone accustomed to the vagaries of scribes, editors, and printers--but one for which to give thanks to God. And I found the change did unfold such a truth as showed the rhetoric itself in accordance with the highest thought of the apostle.

So glad was I, that it added little to my satisfaction to find the change supported by the best manuscripts and versions. It could add none to learn that the passage had been, in respect of the two readings, a cause of much disputation: the ground of argument on the side of the common reading, seemed to me worse than worthless.

Continued

Unspoken Sermons by George MacDonald: The Creation of Christ
Are our broadest hopes broad enough? Shall there be a nook or abyss, in all the universe of God, finally unlightened by the Cross? Shall there be a sin, or sorrow, or pain unhealed? Is the very universe, is creation in all its extent, a field wide enough for the Son of God?