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Everything drawn into Him

Started by FineLinen, February 14, 2021, 05:40:32 PM

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FineLinen

"Wherefore God has highly exalted him, and given him a name which is above every name: that in the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father."


In = en

The name = anoma

Jesus = Iēsous

Every = pas

Should bow = kamptō

Heaven = epouranios

Earth = epigeros

Underworld = katachtonios

"He thought of everything, provided for everything we could possibly need, letting us in on the plans he took such delight in making. He set it all out before us in Christ, a long-range plan in which everything would be brought together and summed up in him, everything in deepest heaven, everything on planet earth. Its in Christ that we find out who we are and what we are living for. Long before we first heard of Christ and got our hopes up, he had his eye on us, had designs on us for glorious living, part of the overall purpose he is working out in everything and everyone." -MSG


1. All beings.

2. All dimensions.

3. In union with the Name.

4. Pas = radically means all.

Are our broadest hopes broad enough? Shall there be a nook or abyss, in all the universe of God, finally unlightened by the Cross? Shall there be a sin, or sorrow, or pain unhealed? Is the very universe, is creation in all its extent, a field wide enough for the Son of God?

darryl

Quote from: FineLinen on February 14, 2021, 05:40:32 PM
"Wherefore God has highly exalted him, and given him a name which is above every name: that in the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father."


In = en

The name = anoma

Jesus = Iēsous

Every = pas

Should bow = kamptō

Heaven = epouranios

Earth = epigeros

Underworld = katachtonios

"He thought of everything, provided for everything we could possibly need, letting us in on the plans he took such delight in making. He set it all out before us in Christ, a long-range plan in which everything would be brought together and summed up in him, everything in deepest heaven, everything on planet earth. Its in Christ that we find out who we are and what we are living for. Long before we first heard of Christ and got our hopes up, he had his eye on us, had designs on us for glorious living, part of the overall purpose he is working out in everything and everyone."


1. All beings.

2. All dimensions.

3. In union with the Name.

4. Pas = radically means all.

excellent point !
"I have sworn by Myself, The word has gone forth from My mouth in righteousness And will not turn back, That to Me every knee will bow, every tongue will swear allegiance".Isaiah 45:23

FineLinen

Out of Him, into Him

The law of circularity requires that even as all things began in Christ, all shall end in Christ. "I am ALPHA and OMEGA, the beginning and the end, the first and the last," says the Lord (Rev. 22:13).

Only the glorious mind of Christ can reveal to our hearts what that means!

Through a glass darkly I can see that He was the first - "before all things." Can I also believe that He is the last?

If He is the beginning can my feeble mind dare to comprehend what it signifies when He says that He is also the end? All that existed IN CHRIST before the ages began, shall return into Him again that He may be the FIRST and the LAST, the BEGINNING and the END.

All that came out of Him, lowered into the realm of the negative, completes its circuit and returns once more to its former estate - IN GOD!

The first Adam had power to take ALL with him into death, without their knowledge, or consent: therefore, the Last Adam, the Lord from heaven, gathers up the same number in His redemptive work and man who came out of God shall return, that the circle may be unbroken. -J. Preston Eby-

Are our broadest hopes broad enough? Shall there be a nook or abyss, in all the universe of God, finally unlightened by the Cross? Shall there be a sin, or sorrow, or pain unhealed? Is the very universe, is creation in all its extent, a field wide enough for the Son of God?