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So John 1 2,2

Started by chester-blowfold, May 04, 2017, 02:56:35 PM

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chester-blowfold


2 And he is the propitiation for our sinnes: and not for ours onely, but also for the sinnes of the whole world.

Found this verse very interesting. In the context of the whole of chapter 2 is this a good argument for US?

Shev

It is a very good argument, Chester. The word for propitiation is the same as that of "mercy seat" in Greek. So He is the mercy seat for the whole world. In the Old Covenant, the lamb's blood would be sprinkled on the mercy seat by the high priest once a year (on the Day of Atonement) for the forgiveness of the sins of the people. What a great picture we have of Christ as both the blood and the mercy seat, in this new covenant!

marie glen


Quote from: Shev on May 04, 2017, 06:39:24 PM
It is a very good argument, Chester. The word for propitiation is the same as that of "mercy seat" in Greek. So He is the mercy seat for the whole world. In the Old Covenant, the lamb's blood would be sprinkled on the mercy seat by the high priest once a year (on the Day of Atonement) for the forgiveness of the sins of the people. What a great picture we have of Christ as both the blood and the mercy seat, in this new covenant!

    :thumbsup: :thumbsup:

Amen! "the Mercy Seat"..

And Day of Atonement was a national / collective day of repentance and reconciliation.. a shadow (imo) of things to come.. (long 2nd advent? Trumpets - DOA / judgment 'day' - Tabernacles)
"I will draw ALL to Me." [Jesus, Jn.12:32] Written in the pattern of the Holy Days? an image - https://inner-monastery.blogspot.com
Enter The Story Annual Reading Schedule ~ https://inner-monastery.blogspot.com/p/daily.html

darryl

Quote from: chester-blowfold on May 04, 2017, 02:56:35 PM

2 And he is the propitiation for our sinnes: and not for ours onely, but also for the sinnes of the whole world.

Found this verse very interesting. In the context of the whole of chapter 2 is this a good argument for US?

yup..I would say so..of course the eternal hellists would disagree but thats their lookout.Good verse !.
"I have sworn by Myself, The word has gone forth from My mouth in righteousness And will not turn back, That to Me every knee will bow, every tongue will swear allegiance".Isaiah 45:23

chester-blowfold

Also acts King James 2,21
And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.

chester-blowfold

King James Timothy1 2,4
Who will have all men to be saved, and to come unto the knowledge of the truth.

Seth

Quote from: chester-blowfold on May 04, 2017, 02:56:35 PM

2 And he is the propitiation for our sinnes: and not for ours onely, but also for the sinnes of the whole world.

Found this verse very interesting. In the context of the whole of chapter 2 is this a good argument for US?

A single verse isn't an argument. But it belongs IN the argument because it shows that Jesus is not only our Jesus but theirs too. If anything, it is not good for the limited Atonement argument of Calvinism.

chester-blowfold

But ET's often use a single verse to show their point (won't use the term prove their point).

chester-blowfold

Seth, though reading this verse from King James Timothy 1 chapter2, seems pretty conclusive that all are saved.

1 I exhort therefore, that first of all, supplications, prayers, intercessions, and giuing of thanks be made for all men:
2 For Kings, and for all that are in authoritie, that we may leade a quiet and peaceable life in all godlinesse and honestie.
3 For this is good and acceptable in the sight of God our Sauiour,
4 Who will haue all men to bee saued, and to come vnto the knowledge of the trueth.
5 For there is one God, and one Mediatour betweene God and men, the man Christ Iesus,
6 Who gaue himselfe a ransome for all, to be testified in due time.
7 Whereunto I am ordained a preacher, and an Apostle (I speake the trueth in Christ, and lie not) a teacher of the Gentiles in faith and veritie.
8 I will therefore that men pray euery where, lifting vp holy handes without wrath, and doubting.
9 In like maner also, that women adorne themselues in modest apparell, with shamefastnesse and sobrietie, not with broided haire, or gold, or pearles, or costly aray,
10 But (which becommeth women professing godlines) with good works.
11 Let the woman learne in silence with all subiection:
12 But I suffer not a woman to teach, nor to vsurpe authoritie ouer the man, but to be in silence.
13 For Adam was first formed, then Eue:
14 And Adam was not deceiued, but the woman being deceiued was in the transgression:
15 Notwithstanding she shall be saued in child-bearing, if they continue in faith and charitie, and holinesse, with sobrietie.