Aionion

Started by shawn, January 10, 2011, 07:44:40 AM

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shawn

I would like to get some opinions on this article.

needed to remove a link by request of link "owner" (no harm, their issue)

WhiteWings

Craig usually has good stuff and makes good points in this article.
Recently I get a stronger feeling the focus is to much or cold hard grammar.
Western logic may not always apply to Hebrew which is one big parable  :winkgrin:
1 Timothy 2:3-4  ...God our Savior;  Who will have all men to be saved...
John 12:47  And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
Romans 4:5 But to the one who does not work, but believes in the one who declares the ungodly righteous ...

Cardinal

 :cloud9: Personally, for me, if someone has a copyright at the bottom I won't bother reading it. Freely we have been given and freely we give. Already they have quenched the Holy Spirit. My  :2c: Blessings.....
"I would rather train twenty men to pray, than a thousand to preach; A minister's highest mission ought to be to teach his people to pray." -H. MacGregor

WhiteWings

In that case just read the version he posted on this forum
1 Timothy 2:3-4  ...God our Savior;  Who will have all men to be saved...
John 12:47  And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
Romans 4:5 But to the one who does not work, but believes in the one who declares the ungodly righteous ...

Cardinal

 :cloud9: How did he post anything on this forum?  :dontknow:
"I would rather train twenty men to pray, than a thousand to preach; A minister's highest mission ought to be to teach his people to pray." -H. MacGregor

WhiteWings

In the pre-ban aion  :winkgrin:
1 Timothy 2:3-4  ...God our Savior;  Who will have all men to be saved...
John 12:47  And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
Romans 4:5 But to the one who does not work, but believes in the one who declares the ungodly righteous ...

micah7:9

Quote from: Cardinal on January 10, 2011, 10:32:52 AM
:cloud9: Personally, for me, if someone has a copyright at the bottom I won't bother reading it. Freely we have been given and freely we give. Already they have quenched the Holy Spirit. My  :2c: Blessings.....

:thumbsup: :bigGrin:

WhiteWings

1 Timothy 2:3-4  ...God our Savior;  Who will have all men to be saved...
John 12:47  And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
Romans 4:5 But to the one who does not work, but believes in the one who declares the ungodly righteous ...

DrAnthonyCarnasis

All articles are copyright as per the author who wrote them, but the author has made it very clear they are freely received and freely given.

If you have any questions about the article concerning Aionion, feel free to send me a message or email myself. There is an excellent resource in Evengelical Universalist forum, who wrote a very indepth book concerning the word Aionion which I would happily suggest.

Yours truly,
Dr. Anthony Carnasis

P.S. Tentmaker and Tentmaker Forums are copyright (see attachment), does that mean this place quenched the Holy Spirit? In any case, I feel it is bad form to insult someone when they are not here.


WhiteWings

#10
http://www.hopebeyondhell.net/blog/what-does-%E2%80%9Ceternity%E2%80%9D-in-the-bible-mean/

QuoteTerms for Eternity is another scholarly work on aiōn by David Konstan and Ilaria Ramelli. Konstan is the John Rowe Workman Distinguished Professor of Classics and Professor of Comparative Literature, at Brown University in R.I. Ramelli is Assistant Professor of Ancient Philosophy at the Catholic University of Milan, Italy. They agree with the conclusions of Dr. Keizer. They wrote:

"Apart from the Platonic philosophical vocabulary, which is specific to few authors, aiónios does not mean "eternal"; it acquires this meaning only when it refers to God, and only because the notion of eternity was included in the conception of God: for the rest, it has a wide range of meanings and its possible renderings are multiple, but it does not mean "eternal." In particular when it is associated with life or punishment, in the Bible and in Christian authors who keep themselves close to the Biblical usage, it denotes their belonging to the world to come." (Page 238)

These scholarly works are important, as the key defense of eternal punishment depends on this word meaning absolute eternity. For more on the meaning of aiōn, see our website: HopeBeyondHell.net; Further Study; Eternity, and Church History.

Hope beyond hell - 3rd edition - full book

The article of Heleen Keizer should be for download on the same site but I'm unable to find it.
Part of it can be found HERE
1 Timothy 2:3-4  ...God our Savior;  Who will have all men to be saved...
John 12:47  And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
Romans 4:5 But to the one who does not work, but believes in the one who declares the ungodly righteous ...