News:

[move]Newbies, Post in Welcome Central to open up the boards[/move]

Main Menu

Will God Save All Mankind?

Started by FineLinen, March 11, 2020, 10:46:56 AM

Previous topic - Next topic

0 Members and 1 Guest are viewing this topic.

FineLinen

Airō is the foundation for what John beheld as he beheld the Saviour of the WHOLE kosmos!

"Behold the Lamb of God who takes away the sins of the whole world."

airō =

To lift up/ to draw up.

To take upon Himself & carry it away.

To remove & appropriate was is taken.

"The very next day John saw Jesus coming toward him and yelled out, "Here he is, God's Passover Lamb! He forgives the sins of the world! This is the man I've been talking about, 'the One who comes after me but is really ahead of me.' I knew nothing about who he was—only this: that my task has been to get Israel ready to recognize him as the God-Revealer. That is why I came here baptizing with water, giving you a good bath and scrubbing sins from your life so you can get a fresh start with God." -MSG-
Are our broadest hopes broad enough? Shall there be a nook or abyss, in all the universe of God, finally unlightened by the Cross? Shall there be a sin, or sorrow, or pain unhealed? Is the very universe, is creation in all its extent, a field wide enough for the Son of God?

FineLinen

The Lord Jesus Christ, the Archegos & Prodromos, has a stacked deck. He not only undoes the fall of Adam, He does it with flair!

In Hebr. 9.14 His blood is posus mallon. In Rom. 11.24 the wild & natural olive branches are in the same posus mallon dimension.

Yes, and this majestic Prince-Leader of Reconciliation not only undoes the despair of Adam, He does it posus mallon!

Mallon =

More.

To a greater degree by far.

Jesus Christ IS the Mallon Saviour of the all.
Are our broadest hopes broad enough? Shall there be a nook or abyss, in all the universe of God, finally unlightened by the Cross? Shall there be a sin, or sorrow, or pain unhealed? Is the very universe, is creation in all its extent, a field wide enough for the Son of God?

FineLinen

To Destroy =

"The mission of Christ was to destroy the enemy and to set the prisoners free.

Now this word 'destroy' does not mean to annihilate. In the Greek it means to make of no effect.

When Christ took the keys from the prison keeper he, Satan, lost all power and authority. Christ made his office of no effect (Heb. 2:14 & 15).

While prophets of doom forecast calamity and destruction, the mind of Christ speaks and lights our world with the vision of universal restoration and reconciliation.

Paul told of a great victory where every knee would bow and every tongue will confess that Jesus Christ is Lord.

Paul did not say that only a small number will bow and confess, but he said every knee will bow, and every tongue will confess. And no man can call Jesus Lord but by the Holy Spirit. What a glorious day that will be when every foot steps forth in the river of life up to the ankle, and from the ankle up to the knee.

Every knee shall bow!

We are not an accident!

We are not a mistake!

No one has been overlooked by the Creator.

All of us are His jewels, the apple of His eye, His purpose, reason and will.

When we see God in all things, and realize that all things are in His hands for the eventual good of everyone, then our lives will flow as peacefully as a river." -Don Bruce-
Are our broadest hopes broad enough? Shall there be a nook or abyss, in all the universe of God, finally unlightened by the Cross? Shall there be a sin, or sorrow, or pain unhealed? Is the very universe, is creation in all its extent, a field wide enough for the Son of God?

FineLinen

#28
The Second Death

Orthodox theology holds the second death to be a state of endless torment in which the sufferers are held forever in conscious being by a continuous act of Divine preservation, with the soul object of a punishment without end. This however would in no sense be death. The second death does not perpetuate the hopeless condition of the sinner to all eternity.

What the Holy Spirit means by "fire and brimstone" is divine purification, or a judgment fire which consumes all that is antagonistic to divine law and love.

Before the Great White Throne, that vast throng, their naked spirits conscious now of the blazing holiness of God, will be subjected to the process of the second death. What those processes are, their intensity and their duration, we are not told. They will suffice, however, not in themselves to perfect, but to bring those who suffer them to that agreement with the judgment upon sin which they effect, and through the cross finally to reconcile them to God (Col. 1:20), in a subjection where He will be all in all. When that acquiescence in judgment upon sin is reached, and applied in soul and spirit, then will be possible the final victory over death. Hence it is written that when this subjection is reached, then and only then, the last enemy, death, shall be destroyed. ~A.E. Saxby
Are our broadest hopes broad enough? Shall there be a nook or abyss, in all the universe of God, finally unlightened by the Cross? Shall there be a sin, or sorrow, or pain unhealed? Is the very universe, is creation in all its extent, a field wide enough for the Son of God?

FineLinen

The Final Outcome =

"The crowning glory of the 'good news' or evangel of the untraceable riches of Christ which Paul was granted the grace to bring to the 'gentiles' or nations, is the revelation that He will reconcile all to God.

What a marvelous outcome of God's purpose!

What a wonderful Christ Who can accomplish such a complete and glorious reconciliation! All creatures, whether those on the earth or those in the heavens, reconciled in perfect peace to the great love of God through the Son of His love.

More of these untraceable honors and glories of Christ which Paul was granted the grace to reveal, could be pointed out with delight, but these will suffice to increase our faith, enrich our joy and brighten our expectation 'in Him in Whom our lot was cast also,' Christ Jesus our Lord, Life, and Head!" -Adlai Loudy-

The Lord's Changeless Ways

"It is argued that whatever be the meaning of the word aionios in the case of the lost, the same must be its meaning in the case of the saved; and our certainty of never-ending bliss for penitent believers is gone if the word bears not the same signification in the case of the impenitent and unbelieving. But the truth is that this word describes not the quantity or duration, but the quality of that which it is predicated.

The word which in Matt. 25:46 we translate punishment, in its primary sense means 'pruning' and is always used for corrective discipline which is for the improvement of him who suffers it.

Even those who hold the common view of the endlessness of punishment are obliged to confess this; and this of itself proves that their doctrine is untenable; for any punishment, be it for a longer or shorter time would not be corrective discipline, but quite another thing if it left those who were so corrected unimproved and lost forever. But from the fall till now the changeless way of the Lord is to make even the curse a blessing." -Andrew Jukes
Are our broadest hopes broad enough? Shall there be a nook or abyss, in all the universe of God, finally unlightened by the Cross? Shall there be a sin, or sorrow, or pain unhealed? Is the very universe, is creation in all its extent, a field wide enough for the Son of God?