(Matt 24:37) And as the days of Noah, so also will be the coming of the Son of man.
(Matt 24:38) For as in the days before the flood they were eating and drinking, marrying and giving in marriage until that day Noah entered into the ark.
Is the above also a reference to Nephilim?
(Jude 1:6) And the angels which kept not their first estate, but left their own habitation, he has reserved in everlasting chains under darkness to the judgment of the great day.
(Jude 1:7) Even as Sodom and Gomorrha, and the cities about them
in like manner, giving themselves over to fornication, and going after
strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
ἕτερος
heterosThayer Definition:
1) the other, another, other
1a) to number
1a1) to number as opposed to some former person or thing
1a2) the other of two
1b) to quality
1b1) another: i.e. one
not of the same nature, form, class, kind, differentPart of Speech: adjective
A Related Word by Thayer's/Strong's Number: of uncertain affinity
Citing in TDNT: 2:702, 265
ἕτερος
héteros; fem. hetéra, neut. héteron, correlative pronoun. Other but different, another.
(I) Particularly and definitely with the art. ho héteros, the other of two where one has been already mentioned (Mat 6:24; Luk 5:7; Luk 7:41; Luk 23:40; 1Co 14:17). In Luk 4:43, in those "other [hetérais] cities" where the gospel has not yet been preached. In distinction from oneself, another person (Rom 2:1; 1Co 4:6; 1Co 14:17; Gal 6:4; Jas 4:12). In Act 20:15, "on the other" (a.t.), implies day meaning the next day, the day after; also Act 27:3.
(II) Indef. and without the art., other, another, some other, equivalent to állos (G243), another, but with a stronger expression of difference.
(A) In Mat 8:21, "another of his disciples"; Luk 8:3; Joh 19:37; Act 1:20; Eph 3:5, "in other ages" means former generations (Sept.: Gen 4:25; Gen 8:10). Joined with tis (G5100), someone indefinitely; héterós tis, some other one, any other (Act 8:34; Act 27:1; Rom 8:39; 1Ti 1:10). Distributively, either repeated as 1Co 15:40, hétera mén . . . hétera dé, some [pl.] . . . and others, or with other pron. (Mat 16:14; Luk 11:16; Luk 14:19-20; 1Co 12:9-10; Sept.: Gen 31:49; Exo 26:3).
(
B) Of another kind, another, different, in another form (Mar 16:12; Act 7:18; Rom 7:23; Gal 1:6; Jas 2:25); of a priest from a different line or family (Heb 7:11, Heb 7:15). In the sense of foreign, strange (Jud 1:7; Sept.: Exo 30:9); of other languages (Act 2:4; 1Co 14:21). See glṓssa (G1100, II, C), tongue. Contrast állos (G243), another numerically or coming after. Héteros and héteros repeated, one and another different from each other (1Co 15:40). Different, altered (Luk 9:29).
Deriv.: heteróglōssos (G2084), one of a different tongue; heterodidaskaléō (G2085), to teach a doctrine different than one's own; hetérōs (G2088), otherwise, differently; póteron (G4220), which of two?
héteros/ἕτερος [other, another]In the NT héteros is used in much the same way as állos, but does not occur in several books (e.g., Mark, 1 and 2 Thessalonians, 1 and 2 Peter, Revelation). It denotes the new member in a series that either continues (Lk. 14:18ff.) or concludes it (Acts 15:35). It may denote others either of the same kind (Acts 17:34; Lk. 4:34) or of another kind (Lk. 23:32). It may compare or contrast two groups (Acts 23:6), but can also simply denote the next day (Acts 20:15). At times there may be the hint of a qualitative distinction, as in Mt. 11:3 ("Shall we look for another?"); Mk. 16:12 ("another form," i.e., that of a traveler); Lk. 9:29 (Jesus' transfigured face). The "other tongues" of Acts 2:4 may simply refer to tongues as in 10:46; 1 Cor. 12:10; 14:1ff., but in this case "other" would seem to be superfluous, and we should have to assume that, since the later tongues are unintelligible, the true miracle is that the people are granted a gift of understanding, which, in spite of Acts 2:6, 11, is not very convincing. Thus the alternative view that they spoke in foreign languages seems alone to do full justice to the phrase, especially in the light of v. 11 (though cf. the contemptuous reference in v. 13). In Acts 17:7 the point of the charge against Paul is that he is proclaiming a rival to the emperor. In Rom. 7:23 the other law which differs from the holy law of God, and the law of reason that assents to it, is the law of sin that dwells in our members and enslaves us. 1 Cor. 15:40 refers to the different glory of celestial and terrestrial bodies. Eph. 3:5 contrasts the present age of salvation with all preceding generations. Phil. 3:15 may refer either to failure to attain to the preceding insights or to more general divergence from Paul. In Heb. 7:11ff. Jesus is the other priest who, as is shown in detail, both fulfils and transcends Melchizedek. What has come in Jesus is different in the sense that it excludes any other way of salvation (1 Cor. 8:4; Acts 4:12), so that decision is demanded. "another gospel" (Gal. 1:6) is not really another, let alone a better; it is no gospel at all (cf. 2 Cor. 11:4). ho héteros can also be used for the neighbor, a Thou as distinct from the I (cf. Rom. 2:1). The law of Christ is to seek the other's good (1 Cor. 10:24). Self-giving to others fulfils the law (Rom. 13:8). The other here is not a collective concept but denotes the person who in a specific situation crosses my path and whose edification is my concern (1 Cor. 14:17).
Verses using the Greek word heteros/different
(Matt 6:24) No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the
other. Ye cannot serve God and mammon.
(Matt 8:21) And
another of his disciples said unto him, Lord, suffer me first to go and bury my father.
(Matt 11:3) And said unto him, Art thou he that should come, or do we look for
another?
(Matt 12:45) Then goeth he, and taketh with himself seven
other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
(Matt 15:30) And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many
others, and cast them down at Jesus' feet; and he healed them:
(Matt 16:14) And they said, Some say that thou art John the Baptist: some, Elias; and
others, Jeremias, or one of the prophets.
(Mark 16:12) After that he appeared in
another form unto two of them, as they walked, and went into the country.
(Luke 3:18) And many
other things in his exhortation preached he unto the people.
(Luke 4:43) And he said unto them, I must preach the kingdom of God to
other cities also: for therefore am I sent.
(Luke 5:7) And they beckoned unto their partners, which were in the
other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.
(Luke 6:6) And it came to pass also on
another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
(Luke 7:41) There was a certain creditor which had two debtors: the one owed five hundred pence, and
the other fifty.
(Luke 8:3) And Joanna the wife of Chuza Herod's steward, and Susanna, and many
others, which ministered unto him of their substance.
(Luke 8:6) And
some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.
(Luke 8:7) And
some fell among thorns; and the thorns sprang up with it, and choked it.
(Luke 8:8) And
other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
(Luke 9:29) And as he prayed, the fashion of his countenance was
altered, and his raiment was white and glistering.
(Luke 9:56) For the Son of man is not come to destroy men's lives, but to save them. And they went to
another village.
(Luke 9:59) And he said unto
another, Follow me. But he said, Lord, suffer me first to go and bury my father.
(Luke 9:61) And
another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
(Luke 10:1) After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
(Luke 11:16) And others, tempting him, sought of him a sign from heaven.
(Luke 11:26) Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
(Luke 14:19) And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
(Luke 14:20) And another said, I have married a wife, and therefore I cannot come.
(Luke 14:31) Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
(Luke 16:7) Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
(Luke 16:13) No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
(Luke 16:18) Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
(Luke 17:34) I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.
(Luke 17:35) Two women shall be grinding together; the one shall be taken, and the other left.
(Luke 17:36) Two men shall be in the field; the one shall be taken, and the other left.
(Luke 18:10) Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
(Luke 19:20) And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
(Luke 20:11) And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.
(Luke 22:58) And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
(Luke 22:65) And many other things blasphemously spake they against him.
(Luke 23:32) And there were also two other, malefactors, led with him to be put to death.
(Luke 23:40) But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
(John 19:37) And again another scripture saith, They shall look on him whom they pierced.
(Acts 1:20) For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
(Acts 2:4) And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
(Acts 2:13) Others mocking said, These men are full of new wine.
(Acts 2:40) And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.
(Acts 4:12) Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
(Acts 7:18) Till another king arose, which knew not Joseph.
(Acts 8:34) And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
(Acts 12:17) But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.
(Acts 13:35) Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
(Acts 15:35) Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
(Acts 17:7) Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.
(Acts 17:21) (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
(Acts 17:34) Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
(Acts 19:39) But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.
(Acts 20:15) And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.
(Acts 23:6) But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
(Acts 27:1) And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.
(Acts 27:3) And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
(Rom 2:1) Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
(Rom 2:21) Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
(Rom 7:3) So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
(Rom 7:4) Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
(Rom 7:23) But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
(Rom 8:39) Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
(Rom 13:8) Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
(Rom 13:9) For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
(1Cor 3:4) For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
(1Cor 4:6) And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
(1Cor 6:1) Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
(1Cor 8:4) As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
(1Cor 10:24) Let no man seek his own, but every man another's wealth.
(1Cor 10:29) Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
(1Cor 12:9) To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
(1Cor 12:10) To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
(1Cor 14:17) For thou verily givest thanks well, but the other is not edified.
(1Cor 14:21) In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
(1Cor 15:40) There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
(2Cor 8:8) I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
(2Cor 11:4) For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
(Gal 1:6) I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
(Gal 1:19) But other of the apostles saw I none, save James the Lord's brother.
(Gal 6:4) But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
(Eph 3:5) Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
(Phil 2:4) Look not every man on his own things, but every man also on the things of others.
(1Tim 1:10) For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
(2Tim 2:2) And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
(Heb 5:6) As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
(Heb 7:11) If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
(Heb 7:13) For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
(Heb 7:15) And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
(Heb 11:36) And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
(Jas 2:25) Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
(Jas 4:12) There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
(Jude 1:7) Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
