Some verses I based my claim on.
Possibly pulled out of context. What's new
And possibly meaning "same crime=same time" type of equallity
Psalm 145:9 The LORD is good to all: and his tender mercies are over all his works
Yes, His mercies are over all His works. An excellent argument against ET, but doesn't change the meaning of the passage of Scripture I mentioned about different giftings, appointments, purposes, judgments based upon actions, etc.
Acts 10:34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
The next part says but in every nation He that feareth Him and worketh righteousness is accepted with Him. Not all currently do or have over the last couple thousand years.
Romans 2:11 For there is no respect of persons with God.
This passage is qualified by the 6th through the 10th verses where each is judged based upon his works with different outcomes based upon the findings when judged by the standard of God's previously established Word. He says that each will get according to His deeds irrespective of His taking any special liking to anyone. It'll all be fair.
Romans 10:12 or there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Rich unto all that call upon Him rather than rich unto all in the present age. In future ages as more call upon Him, then He'll be rich to them as well because there is no respect of persons with God as you've already noted.
Galatians 2:6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:)....
Likely speaking of the Gospel being applicable to all, and there being no difference or exemptions between his ministry and anyone else's from the standpoint that he's doing what he's called to do in, for, and through the body, just as every other minister/ministry is doing where God has placed them in, for, and through the body to the world.
Ephesians 6:9 .... knowing that your Master also is in heaven; neither is there respect of persons with him.
This is regarding slave masters and slaves being treated according to their works so that the owner of the slave didn't have any special privelege with God and would get the same blessings/penalties for the same actions as the slave.
Colossians 3:25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
Each don't commit the same wrong, therefore each don't receive for the same wrong.
James 3:17 But the wisdom that is from above is first pure, .... without partiality, and without hypocrisy.
The first chapter says that He'll give you His wisdom if you ask by faith and He won't upbraid you for your lack of wisdom. The lack of partiality to God's wisdom is that the same principles will work for whoever will apply them. An airplane would have worked when James was writing that as it'll work in the 21st Century, but they didn't understand the laws that governed flight back then and didn't have the materials developed that go into the science of flying. But all of our technology today would have worked back then if they'd had it.
1 Peter 1:17 And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:
There's no such thing as being so close with God that He won't still judge you for wickedness. In other words, the Popes and Bishops of the dark ages were never close enough to God for the Crusades to have been either blessed or overlooked by God. They're receiving the same penalty for their works as Adolf Hitler and all of his men will receive, irrespective of levels of spirituality or whatever.
All excellent Scriptures for proving that God is always going to be Who He is and will treat each the same in judgment when all of the evidence is in and it's time for judgment, particularly after death as Hebrews 9:27 would say
, but they don't change what St. Peter said about our being stewards of manifold grace, and of each person being a different member of the body, according to St. Paul, and having different gifts proportioned to their faithfulness, their place in the body, the urgency of the times, and everything else that would have any baring on God intervening and endowing certain ones with what He has for them because of what He needs from them in the earth for the direction of each segment of the Body and each segment of the Nations that He would want directed towards a certain end. In the ages to come, He'd show the exceeding riches of His grace, according to Ephesians 2, which indicates just an ever-expanding display of His great love with greater and greater intensity that as sin has abounded grace is much more abounding. Mark 4, Isaiah 9, Isaiah 30:26 and other passages illustrate the ever-increasing nature of what God is doing so that it's not the same manifestations as in previous eons. Everything that God is doing additionally is about more, according to 2Corinthians 9.