Zechariah 12:2-3
Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.
And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
This prophecy exactly fits what is going on in the middle east today. What were they shouting in Egypt after the elections? Something about marching to Jerusalem to retake the city.
That movie I posted from Iran is calling for a million martyrs to retake Jerusalem and free Palestine.
You know, Doug, sometimes a cigar is just a cigar.
Zechariah 12 has many connections to the New Testament and the gospel. It is not about political events in Iran, or Egypt, or any other country.
Zechariah 12:1-2
The burden of the word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.
Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.
There is a
siege against the camp of the saints and the beloved city in Revelation too:
Revelation 20:7-9
And when the thousand years are expired, Satan shall be loosed out of his prison,
And shall go out to deceive the nations which are in the four quarters of the earth, Gog, and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
This prophecy and Zechariah's prophecy are about the same events, IMO. But the warfare of the saints is spiritual.
Zechariah 12:3
And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
The "burdensome stone" is the kingdom of Christ and his saints. The "burdensome stone" already fell on the Pharisees, and other Jewish leaders, in the first century.
Matthew 21
Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
Luke 20:17-19
And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
Zechariah 12:4
In that day, saith the Lord, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.
I commented on this in my previous post, but I will add that 2 Peter 2:12 compares false teachers to "natural brute beasts, made to be taken and destroyed."
"And I will open mine eyes upon the house of Judah" may be compared with Acts 17:30, "And the times of this ignorance God winked at; but now commandeth all men every where to repent:"
On horses being smitten with blindness, this was also the fate of unbelieving Jews in the days of the apostles. Speaking of them, Paul said, "What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded." [Romans 11:7] Paul himself was physically blinded on his way to Damascas to persecute the church. The Lord said to him, "it is hard for thee to kick against the pricks." This could imply that he was behaving like a horse!
Zechariah 12:5-6
And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the Lord of hosts their God.
In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.
I interpret "the governors of Judah" to mean the apostles, as Jesus identified Judah with salvation, and the saints when he said, "salvation is of the Jews." [John 4:22]
Jesus said, "I am come to send fire on the earth; and what will I, if it be already kindled?" [Luke 12:49] It was the apostles who spread the fire to all nations. Jerusalem is inhabited, in her place in heaven. These verses could not very well apply to the earthly city, which was destroyed in 70 A.D.
Zechariah 12:7
The Lord also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
Interpreting this in the light of the New Testament, the "tents of Judah" refers to the church, the "camp of the saints." They are the firstfruits; James said, "Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures." [James 1:18]
James also identified the tabernacle of David with the church, quoting a prophecy in Amos 9:11.
Acts 15:15-17
And to this agree the words of the prophets; as it is written,
After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
Zechariah 12:8
In that day shall the Lord defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them.
There is no way this could describe Jews who reject Jesus as the Messiah; it refers to faithful Christians. Paul said, "What shall we then say to these things? If God be for us, who can be against us? He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?" [Romans 8:31-32]
Zechariah 12:9
And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
This did not happen in 70 A.D. It does not apply to the earthly Jerusalem; there is no promise of God's protection for it. This promise applies to the saints, the heavenly Jerusalem. Here is a New Testament promise for the church:
2 Thessalonians 1:7-9
And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power.
Zechariah 12:10
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
This corresponds to the prophecy in Revelation.
Revelation 1:7
Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
The ones who pierced Jesus does not refer to Jews, especially, as it was probably a Roman who pierced his side with a spear. It refers to all Christians, as Isaiah spoke of Christ when he said:
Isaiah 53:6-8
All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
Every one of us, I think, is meant by "they shall look upon me whom they have pierced." Isaiah wrote,
Isaiah 53:12
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Zechariah 12:11-14
In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;
All the families that remain, every family apart, and their wives apart.
This describes the effects when God's Spirit is poured out on the church. It happened in the first century in the days of the apostles, but it is also foretold to occur at the end our age. It is what Jesus spoke of in the Olivet Discourse:
Matthew 24:30-31
And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.